Sutherland's wedding monologue is so delightfully inspired, it should be available SOMEWHERE on the internet via search engine, but since it is not, I have quoted Jules Feiffer's brilliant writing below. Remember this is supposed to be a marriage ceremony:
Rev. Dupas (Sutherland): You all know.. why we're here. There's often so much sham about this business of marriage. Everyone accepts it: ritual. That's why I was so heartened when Alfred asked me to perform this ceremony. He has certain beliefs, which I assume you all know; he is an atheist, which is perfectly all right, really it is; I happen not to be, but inasmuch as this ceremony connotes an abandonment of ritual in the search for truth, I agreed to perform it. First, let me state to you, Alfred, and to you, Patricia, that of the 200 marriages that I have performed, all but seven have failed. So the odds are not good. We don't like to admit it, especially at the wedding ceremony, but it's in the back of all our minds, isn't it: how long will it last. We all think that, don't we? We don't like to bring it out in the open, but we all think that. Well I say, why not bring it out in the open. Why does one decide to marry? Social pressure? Boredom? Loneliness? Sexual appeasement? Love? I won't put any of these reasons down, each in its own way is adequate, each is all right. Last year I married a musician who wanted to get married in order to stop masturbating. Please, don't be startled, I'm NOT putting him down. That marriage, did not work. But the man TRIED. He is now separated, still masturbating, but HE IS AT PEACE with himself because he tried society's way. So you see, it was not a mistake, it turned out all right. Now, just last month I married a novelist to a painter. Everyone at the wedding ceremony was under the influence of an hallucinogenic drug. The drug quickened our physical responses, slowed our mental responses, and the whole ceremony took two days to perform. NEVER have the words HAD SUCH MEANING. Now THAT marriage, should last. Still, if it does not, well, that'll be all right, for don't you see, any step that one takes is useful, is positive, has to be positive because it's a part of life, even the negation of the previously taken step is positive, that too is a part of life. And in this light, and only in this light, should marriage be viewed: as a small, single step. If it works, fine! If it fails, fine; look elsewhere for satisfaction. To more marriages, fine, as many as one wants, fine. To homosexuality? Fine! To drug addiction? I will not put it down, each of these is an answer for somebody. For Alfred, today's answer is Patricia. For Patricia, today's answer is Alfred. I will not put them down for that. So what I implore you both, Patricia, and Alfred, to dwell on, while I ask you these questions required by the state of New York to "legally bind you" -- sinister phrase, that -- is that not only are the legal questions I ask you, meaningless, but so too are the inner questions that you ask yourselves, meaningless. Failing one's partner, does not matter. Sexual disappointment, does not matter. Nothing can hurt, if you do not see it as being hurtful. Nothing can destroy, if you do not see it as destructive. It is all part of life, part of what we are. So now: Alfred. Do you take Patricia to be your lawfully wedded wife, to love -- whatever that means -- to honor, to keep her in sickness and health, in prosperity and adversity -- what nonsense! -- forsaking all others, -- what a shocking invasion of privacy! Rephrase that to more sensibly say, if you choose to have affairs, then you won't feel guilty about them. -as long as you both shall live, or as long as you're not tired of one another.. ?
Rev. Dupas: And Patsy, do you take Alfred to be your lawfully wedded husband, to love -- that harmful word again, could not one more wisely say, communicate? -to honor,-- I suppose by that it means you won't cut his balls off, but then, some men like that! -to obey,-- well, my first glance at you, told me you were not the type to obey. So I went to my thesaurus, and I came back with these alternatives: to show devotion, to be loyal, to show fealty, to answer the helm, to be pliant. -General enough, I think, and still leave plenty of room to dominate. -in sickness and health, and all the rest of that GOBBLEDYgook, so long as you both shall live.. ?
Patsy: (confused, speechless.. finally stammers:) I do.
Rev. Dupas: Alfred and Patsy, I know now that whatever you do.. will be all right.
Rev. Dupas: To Patsy's father, Carroll Newquist -- I've never heard that name on a man before, but I'm sure it's all right -- I ask you sir, feel no guilt over the $250 check you gave me to mention the Deity in the ceremony. What you have done is all right. It's part of what you are, it's part of what we all are. And I beg you not to be overly perturbed, when I do not mention the Deity in the ceremony. Betrayal, too, is all right, it too is part of what we all are.
Rev. Dupas: And to Patsy's brother, Kenneth Newquist, with whom I had the pleasure of a private chat, I beg you feel no shame, homosexuality is all right, really it is.. it is perfectly all right..
Kenneth Newquist: (screaming) Sonovabitch!! Aarrggghh!! (assaults the minister.) (Marriage ceremony descends into a brawl.)
An idealistic girl, Patsy Newquist, saves a young photographer, Alfred Chamberlain, from a gang of hooligans. She falls for him, but he turns out to be a nihilist consumed with apathy. They hook up anyway, and she brings him home to meet her parents. All this happens against the background of random shootings that had just begun in NYC at the time the play the movie is based on was written. Her family had already lost a son, so they accept him. However, when the girl tries to change him and get him to find meaning in life, things go horribly wrong in a cruel twist of fate.
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August 13, 2018 at 03:26 PM