God's Not Dead 2


Action / Drama

Rotten Tomatoes Critics - Rotten 9%
Rotten Tomatoes Audience - Upright 62%
IMDb Rating 4.4 10 9431


Uploaded By: FREEMAN
Downloaded 50,399 times
August 04, 2016 at 02:16 AM



Jesse Metcalfe as Tom Endler
Robin Givens as Principal Kinney
Maria Canals-Barrera as Catherine Thawley
Ernie Hudson as Judge Robert Stennis
720p.BLU 1080p.BLU
881.25 MB
23.976 fps
2hr 0 min
P/S 1 / 67
1.83 GB
23.976 fps
2hr 0 min
P/S 10 / 59

Movie Reviews

Reviewed by Beam Me Up 1 / 10

A Christian paranoia movie with a weak plot

(Spoiler alert) Mahatma Gandhi and Martin Luther King Jr. and their commitment to non-violence are being discussed in a high school AP history class. A student Brooke asks if this is similar to the teachings of Jesus. The teacher Grace Wesley responds that it is and make some references to the bible.

The movie's plot collapses right at the beginning. The bible references are enough to get her dragged to the principal's office where she is forced to either recant her statements or face the end of her teaching career - a highly, unlikely scenario to begin with. Grace was only answering a student's question. She wasn't leading her students in prayer and she wasn't preaching from the bible as though she were teaching Sunday school. The mere references to the bible, however, are too much for Brooke's freethinking parents and the "evil ACLU." Brooke's parents file a lawsuit against Grace.

As the courtroom drama starts to unfold, we learn that ACLU lawyer Peter Kane's goal is to "prove, once and for all, that God is dead." In the jury selection process, "Duck Dynasty" fans are considered reliable to the defense, while "Pretty Little Liars" fans are considered helpful for the ACLU. Brooke's parents are never shown mourning the recent death of their son in a traffic accident, and are hoping that the winnings from the lawsuit will finance Brooke's going to college at Stanford. The movie overlooks the probability that a high school teacher is most likely not a person with deep pockets. As if making a mountain out of Grace's molehill response to Brooke's question wasn't bad enough, the movie goes off on tangents about the separation of religion from government and the historical existence of Jesus.

I'm assuming the makers of the movie didn't hire a legal consultant to provide them with advice on the fine points of trial procedure. In the real world, an attorney cannot compel his own client to take the stand, and would definitely not treat her as a hostile witness. The ACLU attorney should have been raising objections to the defense bringing in Christian apologists to prove the existence of Jesus (or at least he should have brought in his own expert witness who could have shown there is no evidence to support the historical existence of Jesus). The whole court room scene would make any 1st-year law student laugh.

There are a few subplots going on in the movie. The atheist-turned-Christian blogger Amy Ryan who found in "God's Not Dead 1" (GND 1) that she had advanced cancer learns that the cancer is in complete remission and believes that it was cured by prayer. The Chinese student Martin Yip, who became a Christian in GND 1, is disowned by his father who has arrived to take him home. Brooke discovers that her late brother was a Christian. Eventually, she becomes a Christian (what a shock). Like GND 1, the movie ends at the Newsboys' Christian rock concert.

And just to add a little fuel to the conspiracy fire, a group of ministers are told by their senior pastor (Fred Dalton Thompson is his final film role) that their sermons for the past three months are being subpoenaed -- never mind the fact the such a subpoena, which screams First Amendment violations, is never likely to be issued in the first place. He never says who issued the subpoena. At the end of the movie after the credits, Pastor David Hill (another character from GND 1) is arrested for refusing to comply with the subpoena. In the real world, the ACLU would have helped the ministers defeat the subpoena.

As in GND 1, non-Christians are held in low regard. They are portrayed as either shallow (Brooke's parents), rigid (Yip's father), or devious (ACLU lawyer Peter Kane).

The cases listed, by the way, in the closing credits which claim that Christians are being persecuted for their beliefs have almost nothing to do with religion in public schools. Their focus is instead on requirements for birth control coverage under health insurance laws, and laws against discrimination based on sexual orientation.

The message of the movie is that Christians are victims and are under attack from all sides by evil "secular rationalist forces" that control the government - even in Arkansas (the state's never mentioned by name but its flag and the state capitol building are shown on a few occasions). The movie is made by Christians for Christians who aren't going to ask hard questions about how it's so out of touch with reality.

In the real world, some Christians (but not all) want to tear down the separation of religion from government so that they can use the government to spread their religion. Roy Moore, Pat Robertson, et, al, rail for mandatory prayer and mandatory bible studies in public schools. The non-Christians (Moslems, Jews, atheists, among others) that stand up against these high-and-mighty leaders are the ones who have been targets of hate and violence. They sometimes have had to classify themselves in lawsuits as John or Jane Does. They're not likely to have large crowds supporting them outside the court, like the crowds cheering the ACLU in this movie. Usually, they'll face angry crowds.

In recent years, some Christians (but not all) have been portraying themselves as victims for not being able to discriminate against LGBT individuals.

Note: As a historian, I would have responded to Brooke's questions by pointing out MLK's references to Jesus in his "Letter from a Birmingham Jail", which Grace's lawyer referenced in the court. I would have also mentioned that Gandhi said, "I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ." (Christian Europeans, especially the British, in Gandhi's day treated non-Christians and non-whites like second-class people or worse, which hardly reflected a belief in "love thy neighbor.")

Reviewed by diegosebas-05259 1 / 10

If you're conservative and right winger you're a good christian

Wasn't the last film all about the christian guy being oppresed by the views of his teacher? But now the teacher wants to do the same. This film plays to conservative christians as a propaganda film to say that christians are persecuted horribly for the "evil" liberals and generally speaking that's the general message in all the films of this company. Heaven is only for right wingers fellows. A false idea of persecution while also saying that if you're atheist or left winger a really bad person. Way to go, conservative christians, that's the true message of love of Jesus

Reviewed by jennifermoroney 1 / 10

Honestly Disgusting

Until today I hadn't heard of the God's Not Dead films and I went into this hoping for a reasonably intelligent debate on the merits and flaws in the concept of religious belief.

I was massively disappointed, confronted instead with a stereotypical slimy villain and his smirking cohorts, every one of them casting smug looks at Melissa Joan Hart's character, who spends most of her time looking like a kicked puppy.

The film paints atheists as angry anti-religion warriors with a personal vendetta to destroy faith, while Christians are portrayed as innocent victims of the evil non-believers.

This plays out like an oversimplified, highly biased fairy tale you might tell children about the devil hiding under their bed if they don't say their prayers every night.

It's absurd, blatant Christian propaganda and should be considered an insult to believers and nonbelievers alike.

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